Careful Words

Man (?.)

Catch, then, oh catch the transient hour;

Improve each moment as it flies!

Life's a short summer, man a flower;

He dies—alas! how soon he dies!

Samuel Johnson (1709-1784): Winter. An Ode.

The man that makes a character makes foes.

Edward Young (1684-1765): To Mr. Pope. Epistle i. Line 28.

A merrier man,

Within the limit of becoming mirth,

I never spent an hour's talk withal.

William Shakespeare (1564-1616): Love's Labour's Lost. Act ii. Sc. 1.

I come not, friends, to steal away your hearts:

I am no orator, as Brutus is;

But, as you know me all, a plain blunt man.

William Shakespeare (1564-1616): Julius Caesar. Act iii. Sc. 2.

  As good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book kills reason itself.

John Milton (1608-1674): Areopagitica.

Whatever day

Makes man a slave, takes half his worth away.

Alexander Pope (1688-1744): The Odyssey of Homer. Book xvii. Line 392.

Though man a thinking being is defined,

Few use the grand prerogative of mind.

How few think justly of the thinking few!

How many never think, who think they do!

Jane Taylor (1783-1824): Essays in Rhyme. (On Morals and Manners. Prejudice.) Essay i. Stanza 45.

  Plato having defined man to be a two-legged animal without feathers, Diogenes plucked a cock and brought it into the Academy, and said, "This is Plato's man." On which account this addition was made to the definition,—"With broad flat nails."

Diogenes Laertius (Circa 200 a d): Diogenes. vi.

Without the smile from partial beauty won,

Oh what were man?—a world without a sun.

Thomas Campbell (1777-1844): Pleasures of Hope. Part ii. Line 21.

  Use every man after his desert, and who should 'scape whipping?

William Shakespeare (1564-1616): Hamlet. Act ii. Sc. 2.

  A man after his own heart.

Old Testament: 1 Samuel xiii. 14.

  Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks; methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full midday beam.

John Milton (1608-1674): Areopagitica.

  All that a man hath will he give for his life.

Old Testament: Job ii. 4.

I dare do all that may become a man;

Who dares do more is none.

William Shakespeare (1564-1616): Macbeth. Act i. Sc. 7.

Here lies David Garrick, describe me who can,

An abridgment of all that was pleasant in man.

Oliver Goldsmith (1728-1774): Retaliation. Line 93.

Praise enough

To fill the ambition of a private man,

That Chatham's language was his mother tongue.

William Cowper (1731-1800): The Task. Book ii. The Timepiece. Line 235.

A prince can make a belted knight,

A marquis, duke, and a' that;

But an honest man's aboon his might,

Guid faith, he maunna fa' that.

Robert Burns (1759-1796): For a' that and a' that.

  He was a man, which, as Plato saith, is a very inconstant creature.

Plutarch (46(?)-120(?) a d): On the Tranquillity of the Mind.

Am I not a man and a brother?

Beware

Of entrance to a quarrel; but being in,

Bear 't that the opposed may beware of thee.

Give every man thy ear, but few thy voice;

Take each man's censure, but reserve thy judgment.

Costly thy habit as thy purse can buy,

But not express'd in fancy; rich, not gaudy;

For the apparel oft proclaims the man.

William Shakespeare (1564-1616): Hamlet. Act i. Sc. 3.

  Chiefly the mould of a man's fortune is in his own hands.

William Shakespeare (1564-1616): Of Fortune.

Arms and the man I sing, who, forced by fate

And haughty Juno's unrelenting hate.

John Dryden (1631-1701): Virgil, Aeneid, Line 1.

I preached as never sure to preach again,

And as a dying man to dying men.

Richard Baxter (1615-1691): Love breathing Thanks and Praise.

  As good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book kills reason itself.

John Milton (1608-1674): Areopagitica.

  According as the man is, so must you humour him.

Terence (185-159 b c): Adelphoe. Act iii. Sc. 3, 77. (431.)

Look here, upon this picture, and on this,

The counterfeit presentment of two brothers.

See, what a grace was seated on this brow:

Hyperion's curls; the front of Jove himself;

An eye like Mars, to threaten and command;

A station like the herald Mercury

New-lighted on a heaven-kissing hill,—

A combination and a form indeed,

Where every god did seem to set his seal,

To give the world assurance of a man.

William Shakespeare (1564-1616): Hamlet. Act iii. Sc. 4.

His helmet now shall make a hive for bees,

And lovers' songs be turned to holy psalms;

A man-at-arms must now serve on his knees,

And feed on prayers, which are old age's alms.

George Peele (1552-1598): Sonnet. Polyhymnia.

  Every man at his best state is altogether vanity.

Old Testament: Psalm xxxix. 5.

  Man alone at the very moment of his birth, cast naked upon the naked earth, does she abandon to cries and lamentations.

Pliny The Elder (23-79 a d): Natural History. Book vii. Sect. 2.

At thirty, man suspects himself a fool;

Knows it at forty, and reforms his plan.

Edward Young (1684-1765): Night thoughts. Night i. Line 417.

  There never was a bad man that had ability for good service.

Edmund Burke (1729-1797): Speech in opening the Impeachment of Warren Hastings. Third Day. Vol. x. p. 54.

  Let every man be fully persuaded in his own mind.

New Testament: Romans xiv. 5.

  Let every man be occupied, and occupied in the highest employment of which his nature is capable, and die with the consciousness that he has done his best.

Sydney Smith (1769-1845): Lady Holland's Memoir. Vol. i. p. 130.

Fie on possession,

But if a man be vertuous withal.

Geoffrey Chaucer (1328-1400): Canterbury Tales. The Frankeleines Prologue. Line 10998.

  Every man shall bear his own burden.

New Testament: Galatians vi. 5.

Thou wilt scarce be a man before thy mother.

Beaumont And Fletcher: Love's Cure. Act ii. Sc. 2.

But strive still to be a man before your mother.

William Cowper (1731-1800): Connoisseur. Motto of No. iii.

  Man being in honour abideth not; he is like the beasts that perish.

Old Testament: Psalm xlix. 12, 20.

Say first, of God above or man below,

What can we reason but from what we know?

Alexander Pope (1688-1744): Essay on Man. Epistle i. Line 17.

Benedick the married man.

William Shakespeare (1564-1616): Much Ado about Nothing. Act i. Sc. 1.

For pointed satire I would Buckhurst choose,

The best good man with the worst-natured muse.

Earl Of Rochester (1647-1680): An allusion to Horace, Satire x. Book i.

The best-humour'd man, with the worst-humour'd Muse.

Oliver Goldsmith (1728-1774): Postscript.

I could have better spared a better man.

William Shakespeare (1564-1616): King Henry IV. Part I. Act v. Sc. 4.

Beware the fury of a patient man.

John Dryden (1631-1701): Absalom and Achitophel. Part i. Line 1005.

The gentle minde by gentle deeds is knowne;

For a man by nothing is so well bewrayed

As by his manners.

Edmund Spenser (1553-1599): Faerie Queene. Book vi. Canto iii. St. 1.

The blind old man of Scio's rocky isle.

Lord Byron 1788-1824: The Bride of Abydos. Canto ii. Stanza 2.

A bold bad man.

Edmund Spenser (1553-1599): Faerie Queene. Book i. Canto i. St. 37.

This bold bad man.

William Shakespeare (1564-1616): King Henry VIII. Act ii. Sc. 2.

Then to side with Truth is noble when we share her wretched crust,

Ere her cause bring fame and profit, and 't is prosperous to be just;

Then it is the brave man chooses, while the coward stands aside,

Doubting in his abject spirit, till his Lord is crucified.

James Russell Lowell (1819-1891): The Present Crisis.

Without a sign his sword the brave man draws,

And asks no omen but his country's cause.

Alexander Pope (1688-1744): The Iliad of Homer. Book xii. Line 283.

Breathes there the man with soul so dead

Who never to himself hath said,

This is my own, my native land!

Whose heart hath ne'er within him burn'd

As home his footsteps he hath turn'd

From wandering on a foreign strand?

If such there breathe, go, mark him well!

For him no minstrel raptures swell;

High though his titles, proud his name,

Boundless his wealth as wish can claim,—

Despite those titles, power, and pelf,

The wretch, concentred all in self,

Living, shall forfeit fair renown,

And, doubly dying, shall go down

To the vile dust from whence he sprung,

Unwept, unhonour'd, and unsung.

Sir Walter Scott (1771-1832): Lay of the Last Minstrel. Canto vi. Stanza 1.

Thus when a barber and a collier fight,

The barber beats the luckless collier—white;

The dusty collier heaves his ponderous sack,

And big with vengeance beats the barber—black.

In comes the brick-dust man, with grime o'erspread,

And beats the collier and the barber—red:

Black, red, and white in various clouds are tost,

And in the dust they raise the combatants are lost.

Christopher Smart: The Trip to Cambridge (on "Campbell's Specimens of the British Poets," vol. vi. p. 185).

An old man, broken with the storms of state,

Is come to lay his weary bones among ye:

Give him a little earth for charity!

William Shakespeare (1564-1616): King Henry VIII. Act iv. Sc. 2.

For Brutus is an honourable man;

So are they all, all honourable men.

William Shakespeare (1564-1616): Julius Caesar. Act iii. Sc. 2.

Pygmies are pygmies still, though percht on Alps;

And pyramids are pyramids in vales.

Each man makes his own stature, builds himself.

Virtue alone outbuilds the Pyramids;

Her monuments shall last when Egypt's fall.

Edward Young (1684-1765): Night Thoughts. Night vi. Line 309.

Man but a rush against Othello's breast,

And he retires.

William Shakespeare (1564-1616): Othello. Act v. Sc. 2.

We are spirits clad in veils;

Man by man was never seen;

All our deep communing fails

To remove the shadowy screen.

Christopher P Cranch (1813-1892): Stanzas.

You shall not pile, with servile toil,

Your monuments upon my breast,

Nor yet within the common soil

Lay down the wreck of power to rest,

Where man can boast that he has trod

On him that was "the scourge of God."

Edward Everett (1794-1865): Alaric the Visigoth.

A man can die but once.

William Shakespeare (1564-1616): King Henry IV. Part II. Act iii. Sc. 2.

This, this is misery! the last, the worst

That man can feel.

Alexander Pope (1688-1744): The Iliad of Homer. Book xxii. Line 106.

  The night cometh when no man can work.

New Testament: John ix. 4.

  Many a time a man cannot be such as he would be, if circumstances do not admit of it.

Terence (185-159 b c): Heautontimoroumenos. Act iv. Sc. 1, 53. (666.)

  For a man can lose neither the past nor the future; for how can one take from him that which is not his? So remember these two points: first, that each thing is of like form from everlasting and comes round again in its cycle, and that it signifies not whether a man shall look upon the same things for a hundred years or two hundred, or for an infinity of time; second, that the longest lived and the shortest lived man, when they come to die, lose one and the same thing.

Marcus Aurelius Antoninus (121-180 a d): Meditations. ii. 14.

Neither a borrower nor a lender be;

For loan oft loses both itself and friend,

And borrowing dulls the edge of husbandry.

This above all: to thine own self be true,

And it must follow, as the night the day,

Thou canst not then be false to any man.

William Shakespeare (1564-1616): Hamlet. Act i. Sc. 3.

In Xanadu did Kubla Khan

A stately pleasure-dome decree,

Where Alph, the sacred river, ran

Through caverns measureless to man

Down to a sunless sea.

Samuel Taylor Coleridge (1772-1834): Kubla Khan.

  Cease ye from man, whose breath is in his nostrils.

Old Testament: Isaiah ii. 22.

  It is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time.

Ralph Waldo Emerson (1803-1882): Essays. First Series. Compensation.

The child is father of the man.

William Wordsworth (1770-1850): My heart leaps up when I behold.

The childhood shows the man,

As morning shows the day.

John Milton (1608-1674): Paradise Regained. Book iv. Line 220.

O, I have passed a miserable night,

So full of ugly sights, of ghastly dreams,

That, as I am a Christian faithful man,

I would not spend another such a night,

Though 't were to buy a world of happy days.

William Shakespeare (1564-1616): King Richard III. Act i. Sc. 4.

  Increased means and increased leisure are the two civilizers of man.

Benjamin Disraeli (Earl Beaconsfield) (1805-1881): Speech, April 3, 1872.

  We are all clever enough at envying a famous man while he is yet alive, and at praising him when he is dead.

Mimnermus: Frag. 1.

  He [Kippis] might be a very clever man by nature for aught I know, but he laid so many books upon his head that his brains could not move.

Robert Hall (1764-1831): Gregory's Life of Hall.

An honest man, close-button'd to the chin,

Broadcloth without, and a warm heart within.

William Cowper (1731-1800): Epistle to Joseph Hill.

  Drowsiness shall clothe a man with rags.

Old Testament: Proverbs xxiii. 21.

Unbounded courage and compassion join'd,

Tempering each other in the victor's mind,

Alternately proclaim him good and great,

And make the hero and the man complete.

Joseph Addison (1672-1719): The Campaign. Line 219.

  Reading maketh a full man, conference a ready man, and writing an exact man.

William Shakespeare (1564-1616): Of Studies.

  The atrocious crime of being a young man, which the honourable gentleman has with such spirit and decency charged upon me, I shall neither attempt to palliate nor deny; but content myself with wishing that I may be one of those whose follies may cease with their youth, and not of that number who are ignorant in spite of experience.

Samuel Johnson (1709-1784): Pitt's Reply to Walpole. Speech, March 6, 1741.

A man I am, cross'd with adversity.

William Shakespeare (1564-1616): The Two Gentlemen of Verona. Act iv. Sc. 1.

A bold bad man.

Edmund Spenser (1553-1599): Faerie Queene. Book i. Canto i. St. 37.

'T is a cruelty

To load a falling man.

William Shakespeare (1564-1616): King Henry VIII. Act v. Sc. 3.

I dare do all that may become a man;

Who dares do more is none.

William Shakespeare (1564-1616): Macbeth. Act i. Sc. 7.

  I hold every man a debtor to his profession; from the which as men of course do seek to receive countenance and profit, so ought they of duty to endeavour themselves by way of amends to be a help and ornament thereunto.

William Shakespeare (1564-1616): Maxims of the Law. Preface.

Man delights not me: no, nor woman neither.

William Shakespeare (1564-1616): Hamlet. Act ii. Sc. 2.

If the heart of a man is depress'd with cares,

The mist is dispell'd when a woman appears.

John Gay (1688-1732): The Beggar's Opera. Act ii. Sc. 1.

Man, false man, smiling, destructive man!

Nathaniel Lee (1655-1692): Theodosius. Act iii. Sc. 2.

  The heart of man is the place the Devil's in: I feel sometimes a hell within myself.

Sir Thomas Browne (1605-1682): Religio Medici. Part i. Sect. li.

From harmony, from heavenly harmony,

This universal frame began:

From harmony to harmony

Through all the compass of the notes it ran,

The diapason closing full in Man.

John Dryden (1631-1701): A Song for St. Cecilia's Day. Line 11.

To every man upon this earth

Death cometh soon or late;

And how can man die better

Than facing fearful odds

For the ashes of his fathers

And the temples of his gods?

Thomas B Macaulay (1800-1859): Lays of Ancient Rome. Horatius, xxvii.

  It matters not how a man dies, but how he lives.

Samuel Johnson (1709-1784): Life of Johnson (Boswell). Vol. iii. Chap. iv.

  Seest thou a man diligent in his business? He shall stand before kings; he shall not stand before mean men.

Old Testament: Proverbs xxii. 29.

  [Diseases] crucify the soul of man, attenuate our bodies, dry them, wither them, shrivel them up like old apples, make them so many anatomies.

Robert Burton (1576-1640): Anatomy of Melancholy. Part i. Sect. 2, Memb. 3, Subsect. 10.

Condemn you me for that the duke did love me?

So may you blame some fair and crystal river

For that some melancholic, distracted man

Hath drown'd himself in 't.

John Webster (1578-1632): The White Devil. Act iii. Sc. 2.

When he is forsaken,

Wither'd and shaken,

What can an old man do but die?

Thomas Hood (1798-1845): Spring it is cheery.

'T is not what man does which exalts him, but what man would do.

Robert Browning (1812-1890): Saul. xvii.

  Man doth not live by bread only.

Old Testament: Deuteronomy viii. 3.

But man, proud man,

Drest in a little brief authority,

Most ignorant of what he's most assured,

His glassy essence, like an angry ape,

Plays such fantastic tricks before high heaven

As make the angels weep.

William Shakespeare (1564-1616): Measure for Measure. Act ii. Sc. 2.

Life is as tedious as a twice-told tale

Vexing the dull ear of a drowsy man.

William Shakespeare (1564-1616): King John. Act iii. Sc. 4.

  Remember that man's life lies all within this present, as 't were but a hair's-breadth of time; as for the rest, the past is gone, the future yet unseen. Short, therefore, is man's life, and narrow is the corner of the earth wherein he dwells.

Marcus Aurelius Antoninus (121-180 a d): Meditations. iii. 10.

I preached as never sure to preach again,

And as a dying man to dying men.

Richard Baxter (1615-1691): Love breathing Thanks and Praise.

  The eye of man hath not heard, the ear of man hath not seen, man's hand is not able to taste, his tongue to conceive, nor his heart to report, what my dream was.

William Shakespeare (1564-1616): A Midsummer Night's Dream. Act iv. Sc. 1.

That old man eloquent.

John Milton (1608-1674): To the Lady Margaret Ley.

  England expects every man to do his duty.

Horatio Nelson (1758-1805): Life of Nelson (Southey). Vol. ii. p. 131.

Know then this truth (enough for man to know),—

"Virtue alone is happiness below."

Alexander Pope (1688-1744): Essay on Man. Epistle iv. Line 309.

As Stephen Sly and old John Naps of Greece,

And Peter Turph and Henry Pimpernell,

And twenty more such names and men as these

Which never were, nor no man ever saw.

William Shakespeare (1564-1616): The Taming of the Shrew. Induc. Sc. 2.

Every man has his fault, and honesty is his.

William Shakespeare (1564-1616): Timon of Athens. Act iii. Sc. 1.

An honest exceeding poor man.

William Shakespeare (1564-1616): The Merchant of Venice. Act ii. Sc. 2.

Awake, my St. John! leave all meaner things

To low ambition and the pride of kings.

Let us (since life can little more supply

Than just to look about us, and to die)

Expatiate free o'er all this scene of man;

A mighty maze! but not without a plan.

Alexander Pope (1688-1744): Essay on Man. Epistle i. Line 1.

Extremes in Nature equal good produce;

Extremes in man concur to general use.

Alexander Pope (1688-1744): Moral Essays. Epistle iii. Line 161.

  The eye of man hath not heard, the ear of man hath not seen, man's hand is not able to taste, his tongue to conceive, nor his heart to report, what my dream was.

William Shakespeare (1564-1616): A Midsummer Night's Dream. Act iv. Sc. 1.

Man, false man, smiling, destructive man!

Nathaniel Lee (1655-1692): Theodosius. Act iii. Sc. 2.

Falsely luxurious, will not man awake?

James Thomson (1700-1748): The Seasons. Summer. Line 67.

It is a familiar beast to man, and signifies love.

William Shakespeare (1564-1616): The Merry Wives of Windsor. Act i. Sc. 1.

A famous man is Robin Hood,

The English ballad-singer's joy.

William Wordsworth (1770-1850): Rob Roy's Grave.

The fashion wears out more apparel than the man.

William Shakespeare (1564-1616): Much Ado about Nothing. Act iii. Sc. 3.

Feare may force a man to cast beyond the moone.

John Heywood (Circa 1565): Proverbes. Part i. Chap. iv.

  That when a man fell into his anecdotage, it was a sign for him to retire.

Benjamin Disraeli (Earl Beaconsfield) (1805-1881): Lothair. Chap. xxviii.

  The first man is of the earth, earthy.

New Testament: 1 Corinthians xv. 47.

  The first years of man must make provision for the last.

Samuel Johnson (1709-1784): Rasselas. Chap. xvii.

But whether on the scaffold high

Or in the battle's van,

The fittest place where man can die

Is where he dies for man!

Michael J. Barry (Circa 1815): The Dublin Nation, Sept. 28, 1844, Vol. ii. p. 809.

Music's golden tongue

Flatter'd to tears this aged man and poor.

John Keats (1795-1821): The Eve of St. Agnes. Stanza 3.

A man that's fond precociously of stirring

Must be a spoon.

Thomas Hood (1798-1845): Morning Meditations.

Every man for himselfe and God for us all.

John Heywood (Circa 1565): Proverbes. Part ii. Chap. ix.

  Every man for himself, his own ends, the Devil for all.

Robert Burton (1576-1640): Anatomy of Melancholy. Part iii. Sect. 1, Memb. 3.

  I never thrust my nose into other men's porridge. It is no bread and butter of mine; every man for himself, and God for us all.

Miguel De Cervantes (1547-1616): Don Quixote. Part i. Book iii. Chap. xi.

The foremost man of all this world.

William Shakespeare (1564-1616): Julius Caesar. Act iv. Sc. 3.

The man forget not, though in rags he lies,

And know the mortal through a crown's disguise.

Mark Akenside (1721-1770): Epistle to Curio.

Forget the brother, and resume the man.

Alexander Pope (1688-1744): The Odyssey of Homer. Book iv. Line 732.

  It is yet a higher speech of his than the other, "It is true greatness to have in one the frailty of a man and the security of a god."

William Shakespeare (1564-1616): Of Adversity.

I am as free as Nature first made man,

Ere the base laws of servitude began,

When wild in woods the noble savage ran.

John Dryden (1631-1701): The Conquest of Granada. Part i. Act i. Sc. 1.

Just are the ways of Heaven: from Heaven proceed

The woes of man; Heaven doom'd the Greeks to bleed,—

A theme of future song!

Alexander Pope (1688-1744): The Odyssey of Homer. Book viii. Line 631.

Beware the fury of a patient man.

John Dryden (1631-1701): Absalom and Achitophel. Part i. Line 1005.

Then gently scan your brother man,

Still gentler sister woman;

Though they may gang a kennin' wrang,

To step aside is human.

Robert Burns (1759-1796): Address to the Unco Guid.

Beware

Of entrance to a quarrel; but being in,

Bear 't that the opposed may beware of thee.

Give every man thy ear, but few thy voice;

Take each man's censure, but reserve thy judgment.

Costly thy habit as thy purse can buy,

But not express'd in fancy; rich, not gaudy;

For the apparel oft proclaims the man.

William Shakespeare (1564-1616): Hamlet. Act i. Sc. 3.

Know from the bounteous heaven all riches flow;

And what man gives, the gods by man bestow.

Alexander Pope (1688-1744): The Odyssey of Homer. Book xviii. Line 26.

So over violent, or over civil,

That every man with him was God or Devil.

John Dryden (1631-1701): Absalom and Achitophel. Part i. Line 557.

  Man goeth forth unto his work and to his labour until the evening.

Old Testament: Psalm civ. 23.

  The grasshopper shall be a burden, and desire shall fail; because man goeth to his long home, and the mourners go about the streets.

Old Testament: Ecclesiastes xii. 5.

Farewell! a long farewell, to all my greatness!

This is the state of man: to-day he puts forth

The tender leaves of hopes; to-morrow blossoms,

And bears his blushing honours thick upon him;

The third day comes a frost, a killing frost,

And when he thinks, good easy man, full surely

His greatness is a-ripening, nips his root,

And then he falls, as I do. I have ventured,

Like little wanton boys that swim on bladders,

This many summers in a sea of glory,

But far beyond my depth: my high-blown pride

At length broke under me and now has left me,

Weary and old with service, to the mercy

Of a rude stream, that must forever hide me.

Vain pomp and glory of this world, I hate ye:

I feel my heart new opened. O, how wretched

Is that poor man that hangs on princes' favours!

There is betwixt that smile we would aspire to,

That sweet aspect of princes, and their ruin,

More pangs and fears than wars or women have:

And when he falls, he falls like Lucifer,

Never to hope again.

William Shakespeare (1564-1616): King Henry VIII. Act iii. Sc. 2.

It sounds like stories from the land of spirits

If any man obtains that which he merits,

Or any merit that which he obtains.

  .   .   .   .   .   .   .

Greatness and goodness are not means, but ends!

Hath he not always treasures, always friends,

The good great man? Three treasures,—love and light,

And calm thoughts, regular as infants' breath;

And three firm friends, more sure than day and night,—

Himself, his Maker, and the angel Death.

Samuel Taylor Coleridge (1772-1834): Complaint. Ed. 1852. The Good Great Man. Ed. 1893.

The chamber where the good man meets his fate

Is privileg'd beyond the common walk

Of virtuous life, quite in the verge of heaven.

Edward Young (1684-1765): Night thoughts. Night ii. Line 633.

Good name in man and woman, dear my lord,

Is the immediate jewel of their souls:

Who steals my purse steals trash; 't is something, nothing;

'T was mine, 't is his, and has been slave to thousands;

But he that filches from me my good name

Robs me of that which not enriches him

And makes me poor indeed.

William Shakespeare (1564-1616): Othello. Act iii. Sc. 3.

When the good man yields his breath

(For the good man never dies).

James Montgomery (1771-1854): The Wanderer of Switzerland. Part v.

  A good old man, sir; he will be talking: as they say, When the age is in the wit is out.

William Shakespeare (1564-1616): Much Ado about Nothing. Act iii. Sc. 5.

O, good old man, how well in thee appears

The constant service of the antique world,

When service sweat for duty, not for meed!

Thou art not for the fashion of these times,

Where none will sweat but for promotion.

William Shakespeare (1564-1616): As You Like It. Act ii. Sc. 3.

  If we are not stupid or insincere when we say that the good or ill of man lies within his own will, and that all beside is nothing to us, why are we still troubled?

Epictetus (Circa 60 a d): Discourses. Chap. xxv.

When the good man yields his breath

(For the good man never dies).

James Montgomery (1771-1854): The Wanderer of Switzerland. Part v.

Adam the goodliest man of men since born

His sons, the fairest of her daughters Eve.

John Milton (1608-1674): Paradise Lost. Book iv. Line 323.

  In this awfully stupendous manner, at which Reason stands aghast, and Faith herself is half confounded, was the grace of God to man at length manifested.

Richard Hurd (1720-1808): Sermons. Vol. ii. p. 287.

These little things are great to little man.

Oliver Goldsmith (1728-1774): The Traveller. Line 42.

  Greater love hath no man than this, that a man lay down his life for his friends.

New Testament: John xv. 13.

As if the man had fixed his face,

In many a solitary place,

Against the wind and open sky!

William Wordsworth (1770-1850): Peter Bell. Part i. Stanza 26.

He is the half part of a blessed man,

Left to be finished by such as she;

And she a fair divided excellence,

Whose fulness of perfection lies in him.

William Shakespeare (1564-1616): King John. Act ii. Sc. 1.

  His hand will be against every man, and every man's hand against him.

Old Testament: Genesis xvi. 12.

Hanging was the worst use a man could be put to.

Sir Henry Wotton (1568-1639): The Disparity between Buckingham and Essex.

Happy man be his dole!

William Shakespeare (1564-1616): The Merry Wives of Windsor. Act iii. Sc. 4.

Happy man, happy dole.

John Heywood (Circa 1565): Proverbes. Part i. Chap. iii.

The loss of wealth is loss of dirt,

As sages in all times assert;

The happy man's without a shirt.

John Heywood (Circa 1565): Be Merry Friends.

Happy the man, and happy he alone,

He who can call to-day his own;

He who, secure within, can say,

To-morrow, do thy worst, for I have liv'd to-day.

John Dryden (1631-1701): Imitation of Horace. Book iii. Ode 29, Line 65.

Every man has business and desire,

Such as it is.

William Shakespeare (1564-1616): Hamlet. Act i. Sc. 5.

Why has not man a microscopic eye?

For this plain reason,—man is not a fly.

Alexander Pope (1688-1744): Essay on Man. Epistle i. Line 193.

He thought as a sage, though he felt as a man.

James Beattie (1735-1803): The Hermit.

And he is oft the wisest man

Who is not wise at all.

William Wordsworth (1770-1850): The Oak and the Broom.

  He that hath a beard is more than a youth, and he that hath no beard is less than a man.

William Shakespeare (1564-1616): Much Ado about Nothing. Act ii. Sc. 1.

  He was a good man, and a just.

New Testament: Luke xxiii. 50.

Early to bed and early to rise,

Makes a man healthy, wealthy, and wise.

Benjamin Franklin (1706-1790): Maxims prefixed to Poor Richard's Almanac, 1757.

"You are old, Father William," the young man cried,

"The few locks which are left you are gray;

You are hale, Father William, a hearty old man,—

Now tell me the reason I pray."

Robert Southey (1774-1843): The Old Man's Comforts, and how he gained them.

And often did beguile her of her tears,

When I did speak of some distressful stroke

That my youth suffer'd. My story being done,

She gave me for my pains a world of sighs;

She swore, in faith, 't was strange, 't was passing strange.

'T was pitiful, 't was wondrous pitiful;

She wish'd she had not heard it, yet she wish'd

That Heaven had made her such a man; she thank'd me,

And bade me, if I had a friend that loved her,

I should but teach him how to tell my story,

And that would woo her. Upon this hint I spake:

She loved me for the dangers I had pass'd,

And I loved her that she did pity them.

This only is the witchcraft I have used.

William Shakespeare (1564-1616): Othello. Act i. Sc. 3.

Her wit was more than man, her innocence a child.

John Dryden (1631-1701): Elegy on Mrs. Killegrew. Line 70.

The modest front of this small floor,

Believe me, reader, can say more

Than many a braver marble can,—

"Here lies a truly honest man!"

Richard Crashaw (Circa 1616-1650): Epitaph upon Mr. Ashton.

A Christian is the highest style of man.

Edward Young (1684-1765): Night Thoughts. Night iv. Line 788.

A mighty hunter, and his prey was man.

Alexander Pope (1688-1744): Windsor Forest. Line 61.

  I thank God I am as honest as any man living that is an old man and no honester than I.

William Shakespeare (1564-1616): Much Ado about Nothing. Act iii. Sc. 3.

Between the acting of a dreadful thing

And the first motion, all the interim is

Like a phantasma, or a hideous dream:

The Genius and the mortal instruments

Are then in council; and the state of man,

Like to a little kingdom, suffers then

The nature of an insurrection.

William Shakespeare (1564-1616): Julius Caesar. Act ii. Sc. 1.

Man is his own star; and that soul that can

Be honest is the only perfect man.

John Fletcher (1576-1625): Upon an "Honest Man's Fortune."

A wit's a feather, and a chief a rod;

An honest man's the noblest work of God.

Alexander Pope (1688-1744): Essay on Man. Epistle iv. Line 247.

Unless above himself he can

Erect himself, how poor a thing is man!

Samuel Daniel (1562-1619): To the Countess of Cumberland. Stanza 12.

Scion of chiefs and monarchs, where art thou?

Fond hope of many nations, art thou dead?

Could not the grave forget thee, and lay low

Some less majestic, less beloved head?

Lord Byron 1788-1824: Childe Harold's Pilgrimage. Canto iv. Stanza 168.

Immortal gods, I crave no pelf;

I pray for no man but myself;

Grant I may never prove so fond,

To trust man on his oath or bond.

William Shakespeare (1564-1616): Timon of Athens. Act i. Sc. 2.

And step by step, since time began,

I see the steady gain of man.

John G Whittier (1807-892): The Chapel of the Hermits.

  Ignorance of the law excuses no man; not that all men know the law, but because 't is an excuse every man will plead, and no man can tell how to refute him.

John Selden (1584-1654): Table Talk. Law.

'T is impious in a good man to be sad.

Edward Young (1684-1765): Night Thoughts. Night iv. Line 676.

  It is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time.

Ralph Waldo Emerson (1803-1882): Essays. First Series. Compensation.

A man in all the world's new fashion planted,

That hath a mint of phrases in his brain.

William Shakespeare (1564-1616): Love's Labour's Lost. Act i. Sc. 1.

Must helpless man, in ignorance sedate,

Roll darkling down the torrent of his fate?

Samuel Johnson (1709-1784): Vanity of Human Wishes. Line 345.

For of fortunes sharpe adversite,

The worst kind of infortune is this,—

A man that hath been in prosperite,

And it remember whan it passed is.

Geoffrey Chaucer (1328-1400): Troilus and Creseide. Book iii. Line 1625.

For what are they all in their high conceit,

When man in the bush with God may meet?

Ralph Waldo Emerson (1803-1882): Good Bye.

A sense sublime

Of something far more deeply interfused,

Whose dwelling is the light of setting suns,

And the round ocean and the living air

And the blue sky, and in the mind of man,—

A motion and a spirit, that impels

All thinking things, all objects of all thought,

And rolls through all things.

William Wordsworth (1770-1850): Lines composed a few miles above Tintern Abbey.

  Here's that which is too weak to be a sinner,—honest water, which ne'er left man i' the mire.

William Shakespeare (1564-1616): Timon of Athens. Act i. Sc. 2.

Of manners gentle, of affections mild;

In wit a man, simplicity a child.

Alexander Pope (1688-1744): Epitaph on Gay.

  A little skill in antiquity inclines a man to Popery; but depth in that study brings him about again to our religion.

Thomas Fuller (1608-1661): Holy and Profane State. The True Church Antiquary.

Sweet are the slumbers of the virtuous man.

Joseph Addison (1672-1719): Cato. Act v. Sc. 4.

  We must repeat the often repeated saying, that it is unworthy a religious man to view an irreligious one either with alarm or aversion, or with any other feeling than regret and hope and brotherly commiseration.

Thomas Carlyle (1795-1881): Voltaire. Foreign Review, 1829.

  A man is a bundle of relations, a knot of roots, whose flower and fruitage is the world.

Ralph Waldo Emerson (1803-1882): Essays. First Series. History.

  Man is a noble animal, splendid in ashes and pompous in the grave.

Sir Thomas Browne (1605-1682): Dedication to Urn-Burial. Chap. v.

  A man is a bundle of relations, a knot of roots, whose flower and fruitage is the world.

Ralph Waldo Emerson (1803-1882): Essays. First Series. History.

  Accommodated; that is, when a man is, as they say, accommodated; or when a man is, being, whereby a' may be thought to be accommodated,—which is an excellent thing.

William Shakespeare (1564-1616): King Henry IV. Part II. Act iii. Sc. 2.

  Every man is as Heaven made him, and sometimes a great deal worse.

Miguel De Cervantes (1547-1616): Don Quixote. Part ii. Chap. iv.

My man's as true as steel.

William Shakespeare (1564-1616): Romeo and Juliet. Act ii. Sc. 4.

  Man is born unto trouble, as the sparks fly upward.

Old Testament: Job v. 7.

Like leaves on trees the race of man is found,—

Now green in youth, now withering on the ground;

Another race the following spring supplies:

They fall successive, and successive rise.

Alexander Pope (1688-1744): The Iliad of Homer. Book vi. Line 181.

Man is his own star; and the soul that can

Render an honest and a perfect man

Commands all light, all influence, all fate.

Nothing to him falls early, or too late.

Our acts our angels are, or good or ill,

Our fatal shadows that walk by us still.

John Fletcher (1576-1625): Upon an "Honest Man's Fortune."

  That man is little to be envied whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the ruins of Iona.

Samuel Johnson (1709-1784): Journey to the Western Islands: Inch Kenneth.

Why has not man a microscopic eye?

For this plain reason,—man is not a fly.

Alexander Pope (1688-1744): Essay on Man. Epistle i. Line 193.

Progress is

The law of life: man is not Man as yet.

Robert Browning (1812-1890): Paracelsus. Part v.

Man is one world, and hath

Another to attend him.

George Herbert (1593-1632): Man.

The rank is but the guinea's stamp,

The man's the gowd for a' that.

Robert Burns (1759-1796): For a' that and a' that.

Man is the nobler growth our realms supply,

And souls are ripened in our northern sky.

Mrs Barbauld (1743-1825): The Invitation.

We bow our heads before Thee, and we laud

And magnify thy name Almighty God!

But man is thy most awful instrument

In working out a pure intent.

William Wordsworth (1770-1850): Ode. Imagination before Content.

Though every prospect pleases,

And only man is vile.

Reginald Heber (1783-1826): Missionary Hymn.

When the fight begins within himself,

A man's worth something.

Robert Browning (1812-1890): Men and Women. Bishop Blougram's Apology.

  Commonly we say a judgment falls upon a man for something in him we cannot abide.

John Selden (1584-1654): Table Talk. Judgments.

  Justice, sir, is the great interest of man on earth.

Daniel Webster (1782-1852): On Mr. Justice Story, 1845. P. 300.

The kindest man,

The best-condition'd and unwearied spirit

In doing courtesies.

William Shakespeare (1564-1616): The Merchant of Venice. Act iii. Sc. 2.

  A wrong-doer is often a man that has left something undone, not always he that has done something.

Marcus Aurelius Antoninus (121-180 a d): Meditations. ix. 5.

Laborin' man an' laborin' woman

Hev one glory an' one shame;

Ev'y thin' thet's done inhuman

Injers all on 'em the same.

James Russell Lowell (1819-1891): The Biglow Papers. First Series. No. i.

Thou large-brain'd woman and large-hearted man.

Elizabeth Barrett Browning (1809-1861): To George Sand. A Desire.

Who but must laugh, if such a man there be?

Who would not weep, if Atticus were he?

Alexander Pope (1688-1744): Epistle to Dr. Arbuthnot. Prologue to the Satires. Line 213.

  Greater love hath no man than this, that a man lay down his life for his friends.

New Testament: John xv. 13.

God, made him, and therefore let him pass for a man.

William Shakespeare (1564-1616): The Merchant of Venice. Act i. Sc. 2.

  Let no guilty man escape, if it can be avoided. No personal considerations should stand in the way of performing a duty.

Ulysses S Grant (1822-1885): Indorsement of a Letter relating to the Whiskey Ring, July 29, 1875.

The man that hath no music in himself,

Nor is not moved with concord of sweet sounds,

Is fit for treasons, stratagems, and spoils;

The motions of his spirit are dull as night,

And his affections dark as Erebus.

Let no such man be trusted.

William Shakespeare (1564-1616): The Merchant of Venice. Act v. Sc. 1.

  What therefore God hath joined together, let not man put asunder.

New Testament: Matthew xix. 6.

Let the end try the man.

William Shakespeare (1564-1616): King Henry IV. Part II. Act ii. Sc. 2.

  There is no heroic poem in the world but is at bottom a biography, the life of a man; also it may be said, there is no life of a man, faithfully recorded, but is a heroic poem of its sort, rhymed or unrhymed.

Thomas Carlyle (1795-1881): Sir Walter Scott. London and Westminster Review, 1838.

  There is no heroic poem in the world but is at bottom a biography, the life of a man; also it may be said, there is no life of a man, faithfully recorded, but is a heroic poem of its sort, rhymed or unrhymed.

Thomas Carlyle (1795-1881): Sir Walter Scott. London and Westminster Review, 1838.

  The whole life of man is but a point of time; let us enjoy it, therefore, while it lasts, and not spend it to no purpose.

Plutarch (46(?)-120(?) a d): Of the Training of Children.

The world's a bubble, and the life of man

Less than a span.

William Shakespeare (1564-1616): The World.

  No arts, no letters, no society, and which is worst of all, continual fear and danger of violent death, and the life of man solitary, poor, nasty, brutish, and short.

Thomas Hobbes (1588-1679): The Leviathan. Part i. Chap. xviii.

Between the acting of a dreadful thing

And the first motion, all the interim is

Like a phantasma, or a hideous dream:

The Genius and the mortal instruments

Are then in council; and the state of man,

Like to a little kingdom, suffers then

The nature of an insurrection.

William Shakespeare (1564-1616): Julius Caesar. Act ii. Sc. 1.

A little round, fat, oily man of God.

James Thomson (1700-1748): The Castle of Indolence. Canto i. Stanza 69.

  When he is best, he is a little worse than a man; and when he is worst, he is little better than a beast.

William Shakespeare (1564-1616): The Merchant of Venice. Act i. Sc. 2.

A needy, hollow-eyed, sharp-looking wretch,

A living-dead man.

William Shakespeare (1564-1616): The Comedy of Errors. Act v. Sc. 1.

  This passion, and the death of a dear friend, would go near to make a man look sad.

William Shakespeare (1564-1616): A Midsummer Night's Dream, Act v. Sc. 1.

  The lot assigned to every man is suited to him, and suits him to itself.

Marcus Aurelius Antoninus (121-180 a d): Meditations. iii. 4.

It is the lot of man but once to die.

Robert Herrick (1591-1674): Emblems. Book v. Emblem 7.

That darksome cave they enter, where they find

That cursed man, low sitting on the ground,

Musing full sadly in his sullein mind.

Edmund Spenser (1553-1599): Faerie Queene. Book i. Canto ix. St. 35.

And there's a lust in man no charm can tame

Of loudly publishing our neighbour's shame;

On eagles' wings immortal scandals fly,

While virtuous actions are but born and die.

Stephen Harvey (circa 1627): Juvenal, Satire ix.

  Like a man made after supper of a cheese-paring: when a' was naked, he was, for all the world, like a forked radish, with a head fantastically carved upon it with a knife.

William Shakespeare (1564-1616): King Henry IV. Part II. Act iii. Sc. 2.

God made the country, and man made the town.

William Cowper (1731-1800): The Task. Book i. The Sofa. Line 749.

Before man made us citizens, great Nature made us men.

James Russell Lowell (1819-1891): On the Capture of Fugitive Slaves near Washington.

Man makes a death which Nature never made.

Edward Young (1684-1765): Night Thoughts. Night iv. Line 15.

Pygmies are pygmies still, though percht on Alps;

And pyramids are pyramids in vales.

Each man makes his own stature, builds himself.

Virtue alone outbuilds the Pyramids;

Her monuments shall last when Egypt's fall.

Edward Young (1684-1765): Night Thoughts. Night vi. Line 309.

  Wine that maketh glad the heart of man.

Old Testament: Psalm civ. 15.

Man's inhumanity to man

Makes countless thousands mourn.

Robert Burns (1759-1796): Man was made to Mourn.

  Mark the perfect man, and behold the upright.

Old Testament: Psalm xxxvii. 37.

Roll on, thou deep and dark blue ocean, roll!

Ten thousand fleets sweep over thee in vain;

Man marks the earth with ruin,—his control

Stops with the shore.

Lord Byron 1788-1824: Childe Harold's Pilgrimage. Canto iv. Stanza 179.

Let every man be master of his time

Till seven at night.

William Shakespeare (1564-1616): Macbeth. Act iii. Sc. 1.

  A man may fish with the worm that hath eat of a king, and eat of the fish that hath fed of that worm.

William Shakespeare (1564-1616): Hamlet. Act iv. Sc. 3.

That man may last, but never lives,

Who much receives, but nothing gives;

Whom none can love, whom none can thank,—

Creation's blot, creation's blank.

Thomas Gibbons (1720-1785): When Jesus dwelt.

What? Was man made a wheel-work to wind up,

And be discharged, and straight wound up anew?

No! grown, his growth lasts; taught, he ne'er forgets:

May learn a thousand things, not twice the same.

Robert Browning (1812-1890): A Death in the Desert.

  A man may see how this world goes with no eyes. Look with thine ears: see how yond justice rails upon yond simple thief. Hark, in thine ear: change places; and, handy-dandy, which is the justice, which is the thief?

William Shakespeare (1564-1616): King Lear. Act iv. Sc. 6.

  My meaning in saying he is a good man, is to have you understand me that he is sufficient.

William Shakespeare (1564-1616): The Merchant of Venice. Act i. Sc. 3.

  It has been observed that the height of a man from the crown of the head to the sole of the foot is equal to the distance between the tips of the middle fingers of the two hands when extended in a straight line.

Pliny The Elder (23-79 a d): Natural History. Book vii. Sect. 77.

The chamber where the good man meets his fate

Is privileg'd beyond the common walk

Of virtuous life, quite in the verge of heaven.

Edward Young (1684-1765): Night thoughts. Night ii. Line 633.

  Every man meets his Waterloo at last.

Wendell Phillips (1811-1884): Speech, Nov. 1, 1859.

Condemn you me for that the duke did love me?

So may you blame some fair and crystal river

For that some melancholic, distracted man

Hath drown'd himself in 't.

John Webster (1578-1632): The White Devil. Act iii. Sc. 2.

  Time whereof the memory of man runneth not to the contrary.

Sir William Blackstone (1723-1780): Commentaries. Vol. i. Book i. Chap. xviii. § 472.

Wherever God erects a house of prayer,

The Devil always builds a chapel there;

And 't will be found, upon examination,

The latter has the largest congregation.

Daniel Defoe (1663-1731): The True-Born Englishman. Part i. Line 1.

O, that a man might know

The end of this day's business ere it come!

William Shakespeare (1564-1616): Julius Caesar. Act v. Sc. 1.

He was the mildest manner'd man

That ever scuttled ship or cut a throat.

Lord Byron 1788-1824: Don Juan. Canto iii. Stanza 41.

The earth was made so various, that the mind

Of desultory man, studious of change

And pleased with novelty, might be indulged.

William Cowper (1731-1800): The Task. Book i. The Sofa. Line 506.

Were I so tall to reach the pole,

Or grasp the ocean with my span,

I must be measured by my soul:

The mind's the standard of the man.

Isaac Watts (1674-1748): Horae Lyricae. Book ii. False Greatness.

  But it was thou, a man mine equal, my guide, and mine acquaintance.

Old Testament: Psalm lv. 15.

Misery acquaints a man with strange bedfellows.

William Shakespeare (1564-1616): The Tempest. Act ii. Sc. 2.

I am a man

More sinn'd against than sinning.

William Shakespeare (1564-1616): King Lear. Act iii. Sc. 2.

The most senseless and fit man.

William Shakespeare (1564-1616): Much Ado about Nothing. Act iii. Sc. 3.

And striving to be man, the worm

Mounts through all the spires of form.

Ralph Waldo Emerson (1803-1882): May-Day.

  Sir, a woman preaching is like a dog's walking on his hind legs. It is not done well; but you are surprised to find it done at all.

Samuel Johnson (1709-1784): Life of Johnson (Boswell). Vol. ii. Chap. ix.

I hold the world but as the world, Gratiano,—

A stage, where every man must play a part;

And mine a sad one.

William Shakespeare (1564-1616): The Merchant of Venice. Act i. Sc. 1.

Cursed be the verse, how well so e'er it flow,

That tends to make one worthy man my foe.

Alexander Pope (1688-1744): Epistle to Dr. Arbuthnot. Prologue to the Satires. Line 283.

Nae man can tether time or tide.

Robert Burns (1759-1796): Tam o' Shanter.

Sighing that Nature form'd but one such man,

And broke the die, in moulding Sheridan.

Lord Byron 1788-1824: Monody on the Death of Sheridan. Line 117.

O woman! lovely woman! Nature made thee

To temper man: we had been brutes without you.

Angels are painted fair, to look like you:

There's in you all that we believe of heaven,—

Amazing brightness, purity, and truth,

Eternal joy, and everlasting love.

Thomas Otway (1651-1685): Venice Preserved. Act i. Sc. 1.

Hope springs eternal in the human breast:

Man never is, but always to be blest.

The soul, uneasy and confined from home,

Rests and expatiates in a life to come.

Alexander Pope (1688-1744): Essay on Man. Epistle i. Line 95.

  No man can lose what he never had.

Izaak Walton (1593-1683): The Complete Angler. Part i. Chap. v.

No man e'er felt the halter draw,

With good opinion of the law.

John Trumbull (1750-1831): McFingal. Canto iii. Line 489.

  No good man ever grew rich all at once.

Publius Syrus (42 b c): Maxim 837.

  There's a special providence in the fall of a sparrow. If it be now, 't is not to come; if it be not to come, it will be now; if it be not now, yet it will come: the readiness is all. Since no man has aught of what he leaves, what is 't to leave betimes?

William Shakespeare (1564-1616): Hamlet. Act v. Sc. 2.

  As no man is born an artist, so no man is born an angler.

Izaak Walton (1593-1683): The Complete Angler. Author's Preface.

  As no man is born an artist, so no man is born an angler.

Izaak Walton (1593-1683): The Complete Angler. Author's Preface.

  Xenophanes speaks thus:—

And no man knows distinctly anything,

And no man ever will.

Diogenes Laertius (Circa 200 a d): Pyrrho. viii.

  Though thou be destined to live three thousand years and as many myriads besides, yet remember that no man loseth other life than that which he liveth, nor liveth other than that which he loseth.

Marcus Aurelius Antoninus (121-180 a d): Meditations. ii. 14.

  No man ever became extremely wicked all at once.

Juvenal (47-138 a d): Satire ii. 83.

  No man is the wiser for his learning.

John Selden (1584-1654): Table Talk. Learning.

Not always actions show the man; we find

Who does a kindness is not therefore kind.

Alexander Pope (1688-1744): Moral Essays. Epistle i. Line 109.

  It is not good that the man should be alone.

Old Testament: Genesis ii. 18.

  The Sabbath was made for man, and not man for the Sabbath.

New Testament: Mark ii. 27.

They are not a pipe for fortune's finger

To sound what stop she please. Give me that man

That is not passion's slave, and I will wear him

In my heart's core, ay, in my heart of heart,

As I do thee.—Something too much of this.

William Shakespeare (1564-1616): Hamlet. Act iii. Sc. 2.

  Man is not the creature of circumstances. Circumstances are the creatures of men.

Benjamin Disraeli (Earl Beaconsfield) (1805-1881): Vivian Grey. Book vi. Chap. vii.

Once more unto the breach, dear friends, once more,

Or close the wall up with our English dead!

In peace there's nothing so becomes a man

As modest stillness and humility;

But when the blast of war blows in our ears,

Then imitate the action of the tiger:

Stiffen the sinews, summon up the blood.

William Shakespeare (1564-1616): King Henry V. Act iii. Sc. 1.

A noticeable man, with large gray eyes.

William Wordsworth (1770-1850): Stanzas written in Thomson's Castle of Indolence.

Nowher so besy a man as he ther n' as,

And yet he semed besier than he was.

Geoffrey Chaucer (1328-1400): Canterbury Tales. Prologue. Line 323.

A man he seems of cheerful yesterdays

And confident to-morrows.

William Wordsworth (1770-1850): The Excursion. Book vii.

  A man of strife and a man of contention.

Old Testament: Jeremiah xv. 10.

A little round, fat, oily man of God.

James Thomson (1700-1748): The Castle of Indolence. Canto i. Stanza 69.

And every man, in love or pride,

Of his fate is never wide.

Ralph Waldo Emerson (1803-1882): Nemesis.

  A wise man is strong; yea, a man of knowledge increaseth strength.

Old Testament: Proverbs xxiv. 5.

  Temple was a man of the world amongst men of letters, a man of letters amongst men of the world.

Thomas B Macaulay (1800-1859): On Sir William Temple. 1838.

Adam the goodliest man of men since born

His sons, the fairest of her daughters Eve.

John Milton (1608-1674): Paradise Lost. Book iv. Line 323.

Tender-handed stroke a nettle,

And it stings you for your pains;

Grasp it like a man of mettle,

And it soft as silk remains.

'T is the same with common natures:

Use 'em kindly, they rebel;

But be rough as nutmeg-graters,

And the rogues obey you well.

Aaron Hill (1685-1750): Verses written on a window in Scotland.

Fill all the glasses there, for why

Should every creature drink but I?

Why, man of morals, tell me why?

Abraham Cowley (1618-1667): From Anacreon, ii. Drinking.

A man of my kidney.

William Shakespeare (1564-1616): The Merry Wives of Windsor. Act iii. Sc. 5.

  A nice man is a man of nasty ideas.

Jonathan Swift (1667-1745): Thoughts on Various Subjects.

Beware of a man of one book.

There's but the twinkling of a star

Between a man of peace and war.

Samuel Butler (1600-1680): Hudibras. Part ii. Canto iii. Line 957.

A man of pleasure is a man of pains.

Edward Young (1684-1765): Night Thoughts. Night viii. Line 793.

  My friend was of opinion that when a man of rank appeared in that character [as an author], he deserved to have his merits handsomely allowed.

Samuel Johnson (1709-1784): Life of Johnson (Boswell). Vol. viii. Chap. iii. 1781.

Rise, honest muse! and sing The Man of Ross.

Alexander Pope (1688-1744): Moral Essays. Epistle iii. Line 250.

A man of sovereign parts he is esteem'd;

Well fitted in arts, glorious in arms:

Nothing becomes him ill that he would well.

William Shakespeare (1564-1616): Love's Labour's Lost. Act ii. Sc. 1.

  A man of strife and a man of contention.

Old Testament: Jeremiah xv. 10.

Ye gods, it doth amaze me

A man of such a feeble temper should

So get the start of the majestic world

And bear the palm alone.

William Shakespeare (1564-1616): Julius Caesar. Act i. Sc. 2.

  Temple was a man of the world amongst men of letters, a man of letters amongst men of the world.

Thomas B Macaulay (1800-1859): On Sir William Temple. 1838.

He was a man

Of an unbounded stomach.

William Shakespeare (1564-1616): King Henry VIII. Act iv. Sc. 2.

  I am a man of unclean lips.

Old Testament: Isaiah vi. 5.

The man of wisdom is the man of years.

Edward Young (1684-1765): Night Thoughts. Night v. Line 775.

I was not always a man of woe.

Sir Walter Scott (1771-1832): Lay of the Last Minstrel. Canto ii. Stanza 12.

  For the glory of the Creator and the relief of man's estate.

William Shakespeare (1564-1616): Advancement of Learning. Book i.

  I thank God I am as honest as any man living that is an old man and no honester than I.

William Shakespeare (1564-1616): Much Ado about Nothing. Act iii. Sc. 3.

Immortal gods, I crave no pelf;

I pray for no man but myself;

Grant I may never prove so fond,

To trust man on his oath or bond.

William Shakespeare (1564-1616): Timon of Athens. Act i. Sc. 2.

  One man among a thousand have I found; but a woman among all those have I not found.

Old Testament: Ecclesiastes vii. 28.

  Immortal gods! how much does one man excel another! What a difference there is between a wise person and a fool!

Terence (185-159 b c): Eunuchus. Act ii. Sc. 2, 1. (232.)

Cursed be the verse, how well so e'er it flow,

That tends to make one worthy man my foe.

Alexander Pope (1688-1744): Epistle to Dr. Arbuthnot. Prologue to the Satires. Line 283.

  Man is the only one that knows nothing, that can learn nothing without being taught. He can neither speak nor walk nor eat, and in short he can do nothing at the prompting of nature only, but weep.

Pliny The Elder (23-79 a d): Natural History, Book vii. Sect. 4.

  Is not this a lamentable thing, that of the skin of an innocent lamb should be made parchment? that parchment, being scribbled o'er, should undo a man?

William Shakespeare (1564-1616): King Henry VI. Part II. Act iv. Sc. 2.

Progress, man's distinctive mark alone,

Not God's, and not the beasts: God is, they are;

Man partly is, and wholly hopes to be.

Robert Browning (1812-1890): A Death in the Desert.

  I have had a dream, past the wit of man to say what dream it was.

William Shakespeare (1564-1616): A Midsummer Night's Dream. Act iv. Sc. 1.

  The most patient man in loss, the most coldest that ever turned up ace.

William Shakespeare (1564-1616): Cymbeline. Act ii. Sc. 3.

  Censure is the tax a man pays to the public for being eminent.

Jonathan Swift (1667-1745): Thoughts on Various Subjects.

  The people arose as one man.

Old Testament: Judges xx. 8.

Ay me, how many perils doe enfold

The righteous man, to make him daily fall!

Edmund Spenser (1553-1599): Faerie Queene. Book i. Canto viii. St. 1.

  This man, I say, is most perfect who shall have understood everything for himself, after having devised what may be best afterward and unto the end.

Hesiod (Circa 720 (?) b c): Works and Days. Line 293.

  To be honest as this world goes, is to be one man picked out of ten thousand.

William Shakespeare (1564-1616): Hamlet. Act ii. Sc. 2.

  If the single man plant himself indomitably on his instincts, and there abide, the huge world will come round to him.

Ralph Waldo Emerson (1803-1882): Nature. Addresses and Lectures. The American Scholar.

  "Be of good comfort, Master Ridley," Latimer cried at the crackling of the flames. "Play the man! We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out."

All the world's a stage,

And all the men and women merely players.

They have their exits and their entrances;

And one man in his time plays many parts,

His acts being seven ages. At first the infant,

Mewling and puking in the nurse's arms.

And then the whining school-boy, with his satchel

And shining morning face, creeping like snail

Unwillingly to school. And then the lover,

Sighing like furnace, with a woful ballad

Made to his mistress' eyebrow. Then a soldier,

Full of strange oaths and bearded like the pard;

Jealous in honour, sudden and quick in quarrel,

Seeking the bubble reputation

Even in the cannon's mouth. And then the justice,

In fair round belly with good capon lined,

With eyes severe and beard of formal cut,

Full of wise saws and modern instances;

And so he plays his part. The sixth age shifts

Into the lean and slipper'd pantaloon,

With spectacles on nose and pouch on side;

His youthful hose, well saved, a world too wide

For his shrunk shank; and his big manly voice,

Turning again toward childish treble, pipes

And whistles in his sound. Last scene of all,

That ends this strange eventful history,

Is second childishness and mere oblivion,

Sans teeth, sans eyes, sans taste, sans everything.

William Shakespeare (1564-1616): As You Like It. Act ii. Sc. 7.

  How does the poet speak to men with power, but by being still more a man than they?

Thomas Carlyle (1795-1881): Burns. Edinburgh Review, 1828.

A wise man poor

Is like a sacred book that's never read,—

To himself he lives, and to all else seems dead.

This age thinks better of a gilded fool

Than of a threadbare saint in wisdom's school.

Thomas Dekker (1572-1632): Old Fortunatus.

  The poorest man may in his cottage bid defiance to all the force of the Crown. It may be frail; its roof may shake; the wind may blow through it; the storms may enter, the rain may enter,—but the King of England cannot enter; all his forces dare not cross the threshold of the ruined tenement!

William Pitt, Earl Of Chatham (1708-1778): Speech on the Excise Bill.

Auld Nature swears the lovely dears

Her noblest work she classes, O;

Her 'prentice han' she tried on man,

And then she made the lasses, O!

Robert Burns (1759-1796): Green grow the Rashes.

Press not a falling man too far!

William Shakespeare (1564-1616): King Henry VIII. Act iii. Sc. 2.

  What is a man profited, if he shall gain the whole world, and lose his own soul?

New Testament: Matthew xvi. 26.

A proper man, as one shall see in a summer's day.

William Shakespeare (1564-1616): A Midsummer Night's Dream. Act i. Sc. 2.

  I do not distinguish by the eye, but by the mind, which is the proper judge of the man.

Seneca (8 b c-65 a d): On a Happy Life. 2. (L' Estrange's Abstract, Chap. i.)

  Man proposes, but God disposes.

Thomas à Kempis (1380-1471): Imitation of Christ. Book i. Chap. 19.

But man, proud man,

Drest in a little brief authority,

Most ignorant of what he's most assured,

His glassy essence, like an angry ape,

Plays such fantastic tricks before high heaven

As make the angels weep.

William Shakespeare (1564-1616): Measure for Measure. Act ii. Sc. 2.

  The prudent man looketh well to his going.

Old Testament: Proverbs xiv. 15.

  Reading maketh a full man, conference a ready man, and writing an exact man.

William Shakespeare (1564-1616): Of Studies.

The man recovered of the bite,

The dog it was that died.

Oliver Goldsmith (1728-1774): Elegy on the Death of a Mad Dog.

  We must repeat the often repeated saying, that it is unworthy a religious man to view an irreligious one either with alarm or aversion, or with any other feeling than regret and hope and brotherly commiseration.

Thomas Carlyle (1795-1881): Voltaire. Foreign Review, 1829.

  A righteous man regardeth the life of his beast; but the tender mercies of the wicked are cruel.

Old Testament: Proverbs xii. 10.

Remote from man, with God he passed the days;

Prayer all his business, all his pleasure praise.

Thomas Parnell (1679-1717): The Hermit. Line 5.

  I have always believed that success would be the inevitable result if the two services, the army and the navy, had fair play, and if we sent the right man to fill the right place.

Austen H Layard (1817-1894): Speech in Parliament, Jan. 15, 1855.

  We are firm believers in the maxim that for all right judgment of any man or thing it is useful, nay, essential, to see his good qualities before pronouncing on his bad.

Thomas Carlyle (1795-1881): Goethe. Edinburgh Review, 1828.

  They made and recorded a sort of institute and digest of anarchy, called the Rights of Man.

Edmund Burke (1729-1797): On the Army Estimates. Vol iii. p. 221.

  Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks; methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full midday beam.

John Milton (1608-1674): Areopagitica.

O, pardon me, thou bleeding piece of earth,

That I am meek and gentle with these butchers!

Thou art the ruins of the noblest man

That ever lived in the tide of times.

William Shakespeare (1564-1616): Julius Caesar. Act iii. Sc. 1.

  The Sabbath was made for man, and not man for the Sabbath.

New Testament: Mark ii. 27.

A sadder and a wiser man,

He rose the morrow morn.

Samuel Taylor Coleridge (1772-1834): The Ancient Mariner. Part vii.

  Seasoned life of man preserved and stored up in books.

John Milton (1608-1674): Areopagitica.

I have touched the highest point of all my greatness;

And from that full meridian of my glory

I haste now to my setting: I shall fall

Like a bright exhalation in the evening,

And no man see me more.

William Shakespeare (1564-1616): King Henry VIII. Act iii. Sc. 2.

Man seems the only growth that dwindles here.

Oliver Goldsmith (1728-1774): The Traveller. Line 126.

A moral, sensible, and well-bred man

Will not affront me,—and no other can.

William Cowper (1731-1800): Conversation. Line 193.

  In that day seven women shall take hold of one man.

Old Testament: Isaiah iv. 1.

  Every man shall bear his own burden.

New Testament: Galatians vi. 5.

  In that day a man shall cast his idols . . . to the moles and to the bats.

Old Testament: Isaiah ii. 20.

  Man shall not live by bread alone.

New Testament: Matthew iv. 4; Deuteronomy viii. 3.

  Shall quips and sentences and these paper bullets of the brain awe a man from the career of his humour? No, the world must be peopled. When I said I would die a bachelor, I did not think I should live till I were married.

William Shakespeare (1564-1616): Much Ado about Nothing. Act ii. Sc. 3.

  Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

Old Testament: Proverbs xxvii. 17.

She knows her man, and when you rant and swear,

Can draw you to her with a single hair.

John Dryden (1631-1701): Persius. Satire v. Line 246.

  A man should be upright, not be kept upright.

Marcus Aurelius Antoninus (121-180 a d): Meditations. iii. 5.

  It is not good that the man should be alone.

Old Testament: Genesis ii. 18.

  It is always right that a man should be able to render a reason for the faith that is within him.

Sydney Smith (1769-1845): Lady Holland's Memoir. Vol. i. p. 53.

  The sleep of a labouring man is sweet.

Old Testament: Ecclesiastes v. 12.

Sweet are the slumbers of the virtuous man.

Joseph Addison (1672-1719): Cato. Act v. Sc. 4.

Child Rowland to the dark tower came,

His word was still,—Fie, foh, and fum,

I smell the blood of a British man.

William Shakespeare (1564-1616): King Lear. Act iii. Sc. 4.

Even such a man, so faint, so spiritless,

So dull, so dead in look, so woe-begone,

Drew Priam's curtain in the dead of night,

And would have told him half his Troy was burnt.

William Shakespeare (1564-1616): King Henry IV. Part II. Act i. Sc. 1.

Our days begin with trouble here,

Our life is but a span,

And cruel death is always near,

So frail a thing is man.

So much one man can do,

That does both act and know.

Andrew Marvell (1620-1678): Upon Cromwell's return from Ireland.

A man so various, that he seem'd to be

Not one, but all mankind's epitome;

Stiff in opinions, always in the wrong,

Was everything by starts, and nothing long;

But in the course of one revolving moon

Was chymist, fiddler, statesman, and buffoon.

John Dryden (1631-1701): Absalom and Achitophel. Part i. Line 545.

Pity the sorrows of a poor old man,

Whose trembling limbs have borne him to your door,

Whose days are dwindled to the shortest span;

Oh give relief, and Heaven will bless your store.

Thomas Moss (1740-1808): The Beggar.

  Of which, if thou be a severe, sour-complexioned man, then I here disallow thee to be a competent judge.

Izaak Walton (1593-1683): The Complete Angler. Author's Preface.

  Whatsoever a man soweth, that shall he also reap.

New Testament: Galatians vi. 7.

  Speak every man truth with his neighbour.

New Testament: Ephesians iv. 25.

Between the acting of a dreadful thing

And the first motion, all the interim is

Like a phantasma, or a hideous dream:

The Genius and the mortal instruments

Are then in council; and the state of man,

Like to a little kingdom, suffers then

The nature of an insurrection.

William Shakespeare (1564-1616): Julius Caesar. Act ii. Sc. 1.

When is man strong until he feels alone?

Robert Browning (1812-1890): Colombe's Birthday. Act iii.

  Is not a patron, my lord, one who looks with unconcern on a man struggling for life in the water, and when he has reached ground encumbers him with help?

Samuel Johnson (1709-1784): Life of Johnson (Boswell). Vol. ii. Chap. ii. 1755.

A brave man struggling in the storms of fate,

And greatly falling with a falling state.

While Cato gives his little senate laws,

What bosom beats not in his country's cause?

Alexander Pope (1688-1744): Prologue to Mr. Addison's Cato.

The earth was made so various, that the mind

Of desultory man, studious of change

And pleased with novelty, might be indulged.

William Cowper (1731-1800): The Task. Book i. The Sofa. Line 506.

Know then thyself, presume not God to scan;

The proper study of mankind is man.

Alexander Pope (1688-1744): Essay on Man. Epistle ii. Line 1.

Such, mistress, such Nan,

Such master, such man.

Thomas Tusser (Circa 1515-1580): Five Hundred Points of Good Husbandry. April's Abstract.

Is there no hope? the sick man said;

The silent doctor shook his head.

John Gay (1688-1732): Fables. Part i. The Sick Man and the Angel.

At thirty, man suspects himself a fool;

Knows it at forty, and reforms his plan.

Edward Young (1684-1765): Night thoughts. Night i. Line 417.

He was a man, take him for all in all,

I shall not look upon his like again.

William Shakespeare (1564-1616): Hamlet. Act i. Sc. 2.

One impulse from a vernal wood

May teach you more of man,

Of moral evil and of good,

Than all the sages can.

William Wordsworth (1770-1850): The Tables Turned.

Who so shall telle a tale after a man,

He moste reherse, as neighe as ever he can,

Everich word, if it be in his charge,

All speke he never so rudely and so large;

Or elles he moste tellen his tale untrewe,

Or feinen thinges, or finden wordes newe.

Geoffrey Chaucer (1328-1400): Canterbury Tales. Prologue. Line 733.

  It is by presence of mind in untried emergencies that the native metal of a man is tested.

James Russell Lowell (1819-1891): My Study Windows. Abraham Lincoln, 1864.

Ah, how unjust to Nature and himself

Is thoughtless, thankless, inconsistent man!

Edward Young (1684-1765): Night thoughts. Night ii. Line 112.

The man that blushes is not quite a brute.

Edward Young (1684-1765): Night Thoughts. Night vii. Line 496.

  Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life.

New Testament: James i. 12.

  He was a bold man that first eat an oyster.

Jonathan Swift (1667-1745): Polite Conversation. Dialogue ii.

The man that hails you Tom or Jack,

And proves, by thumping on your back,

His sense of your great merit,

Is such a friend that one had need

Be very much his friend indeed

To pardon or to bear it.

William Cowper (1731-1800): On Friendship.

Farewell! a long farewell, to all my greatness!

This is the state of man: to-day he puts forth

The tender leaves of hopes; to-morrow blossoms,

And bears his blushing honours thick upon him;

The third day comes a frost, a killing frost,

And when he thinks, good easy man, full surely

His greatness is a-ripening, nips his root,

And then he falls, as I do. I have ventured,

Like little wanton boys that swim on bladders,

This many summers in a sea of glory,

But far beyond my depth: my high-blown pride

At length broke under me and now has left me,

Weary and old with service, to the mercy

Of a rude stream, that must forever hide me.

Vain pomp and glory of this world, I hate ye:

I feel my heart new opened. O, how wretched

Is that poor man that hangs on princes' favours!

There is betwixt that smile we would aspire to,

That sweet aspect of princes, and their ruin,

More pangs and fears than wars or women have:

And when he falls, he falls like Lucifer,

Never to hope again.

William Shakespeare (1564-1616): King Henry VIII. Act iii. Sc. 2.

That man that hath a tongue, I say, is no man,

If with his tongue he cannot win a woman.

William Shakespeare (1564-1616): The Two Gentlemen of Verona. Act iii. Sc. 1.

  A man that hath friends must show himself friendly; and there is a friend that sticketh closer than a brother.

Old Testament: Proverbs xviii. 24.

  Happy is the man that hath his quiver full of them.

Old Testament: Psalm cxxvii. 5.

The man that hath no music in himself,

Nor is not moved with concord of sweet sounds,

Is fit for treasons, stratagems, and spoils;

The motions of his spirit are dull as night,

And his affections dark as Erebus.

Let no such man be trusted.

William Shakespeare (1564-1616): The Merchant of Venice. Act v. Sc. 1.

  Man that is born of a woman is of few days, and full of trouble.

Old Testament: Job xvi. 1.

They are not a pipe for fortune's finger

To sound what stop she please. Give me that man

That is not passion's slave, and I will wear him

In my heart's core, ay, in my heart of heart,

As I do thee.—Something too much of this.

William Shakespeare (1564-1616): Hamlet. Act iii. Sc. 2.

The man that lays his hand upon a woman,

Save in the way of kindness, is a wretch

Whom 't were gross flattery to name a coward.

John Tobin (1770-1804): The Honeymoon. Act ii. Sc. 1.

Ay me! what perils do environ

The man that meddles with cold iron!

Samuel Butler (1600-1680): Hudibras. Part i. Canto iii. Line 1.

That old man eloquent.

John Milton (1608-1674): To the Lady Margaret Ley.

The man that makes a character makes foes.

Edward Young (1684-1765): To Mr. Pope. Epistle i. Line 28.

As full, as perfect, in vile man that mourns

As the rapt seraph that adores and burns:

To Him no high, no low, no great, no small;

He fills, he bounds, connects, and equals all!

Alexander Pope (1688-1744): Essay on Man. Epistle i. Line 277.

  He preferred an honest man that wooed his daughter, before a rich man. "I would rather," said Themistocles, "have a man that wants money than money that wants a man."

Plutarch (46(?)-120(?) a d): Apophthegms of Kings and Great Commanders. Themistocles.

The world was sad, the garden was a wild,

And man the hermit sigh'd—till woman smiled.

Thomas Campbell (1777-1844): Pleasures of Hope. Part ii. Line 37.

The kindest man,

The best-condition'd and unwearied spirit

In doing courtesies.

William Shakespeare (1564-1616): The Merchant of Venice. Act iii. Sc. 2.

Once, in the flight of ages past,

There lived a man.

James Montgomery (1771-1854): The Common Lot.

There was a little man, and he had a little soul;

And he said, Little Soul, let us try, try, try!

Thomas Moore (1779-1852): Little Man and Little Soul.

Farewell! a long farewell, to all my greatness!

This is the state of man: to-day he puts forth

The tender leaves of hopes; to-morrow blossoms,

And bears his blushing honours thick upon him;

The third day comes a frost, a killing frost,

And when he thinks, good easy man, full surely

His greatness is a-ripening, nips his root,

And then he falls, as I do. I have ventured,

Like little wanton boys that swim on bladders,

This many summers in a sea of glory,

But far beyond my depth: my high-blown pride

At length broke under me and now has left me,

Weary and old with service, to the mercy

Of a rude stream, that must forever hide me.

Vain pomp and glory of this world, I hate ye:

I feel my heart new opened. O, how wretched

Is that poor man that hangs on princes' favours!

There is betwixt that smile we would aspire to,

That sweet aspect of princes, and their ruin,

More pangs and fears than wars or women have:

And when he falls, he falls like Lucifer,

Never to hope again.

William Shakespeare (1564-1616): King Henry VIII. Act iii. Sc. 2.

His life was gentle, and the elements

So mix'd in him, that Nature might stand up

And say to all the world, "This was a man!"

William Shakespeare (1564-1616): Julius Caesar. Act v. Sc. 5.

Horatio, thou art e'en as just a man

As e'er my conversation coped withal.

William Shakespeare (1564-1616): Hamlet. Act iii. Sc. 2.

  Thou art the man.

Old Testament: 2 Samuel xii. 7.

Man!

Thou pendulum betwixt a smile and tear.

Lord Byron 1788-1824: Childe Harold's Pilgrimage. Canto iv. Stanza 109.

Ah, how unjust to Nature and himself

Is thoughtless, thankless, inconsistent man!

Edward Young (1684-1765): Night thoughts. Night ii. Line 112.

A man he was to all the country dear,

And passing rich with forty pounds a year.

Oliver Goldsmith (1728-1774): The Deserted Village. Line 141.

Like a man to double business bound,

I stand in pause where I shall first begin,

And both neglect.

William Shakespeare (1564-1616): Hamlet. Act iii. Sc. 3.

  The desire of power in excess caused the angels to fall; the desire of knowledge in excess caused man to fall.

William Shakespeare (1564-1616): Of Goodness.

Know then this truth (enough for man to know),—

"Virtue alone is happiness below."

Alexander Pope (1688-1744): Essay on Man. Epistle iv. Line 309.

  'T is my vocation, Hal; 't is no sin for a man to labour in his vocation.

William Shakespeare (1564-1616): King Henry IV. Part I. Act i. Sc. 2.

'T is elder Scripture, writ by God's own hand,—

Scripture authentic! uncorrupt by man.

Edward Young (1684-1765): Night Thoughts. Night ix. Line 644.

Better to hunt in fields for health unbought

Than fee the doctor for a nauseous draught.

The wise for cure on exercise depend;

God never made his work for man to mend.

John Dryden (1631-1701): Epistle to John Dryden of Chesterton. Line 92.

  No man can produce great things who is not thoroughly sincere in dealing with himself.

James Russell Lowell (1819-1891): Among my Books. First Series. Rousseau and the Sentimentalists.

We are ready to try our fortunes

To the last man.

William Shakespeare (1564-1616): King Henry IV. Part II. Act iv. Sc. 2.

  You are speaking before a man to whom all Naples is known.

Jean Baptiste MolièRe (1622-1673): L'Avare. Act v. Sc. 5.

  "Young men," said Caesar, "hear an old man to whom old men hearkened when he was young."

Plutarch (46(?)-120(?) a d): Roman Apophthegms. Caesar Augustus.

Should such a man, too fond to rule alone,

Bear, like the Turk, no brother near the throne.

Alexander Pope (1688-1744): Epistle to Dr. Arbuthnot. Prologue to the Satires. Line 197.

  A man will turn over half a library to make one book.

Samuel Johnson (1709-1784): Life of Johnson (Boswell). Vol. v. Chap. viii. 1775.

For fate has wove the thread of life with pain,

And twins ev'n from the birth are misery and man!

Alexander Pope (1688-1744): The Odyssey of Homer. Book vii. Line 263.

  A very unclubable man.

Samuel Johnson (1709-1784): Life of Johnson (Boswell). Vol. ii. Chap. ix. 1764.

  They shall sit every man under his vine and under his fig-tree.

Old Testament: Micah iv. 4.

To every man upon this earth

Death cometh soon or late;

And how can man die better

Than facing fearful odds

For the ashes of his fathers

And the temples of his gods?

Thomas B Macaulay (1800-1859): Lays of Ancient Rome. Horatius, xxvii.

  God hath made man upright; but they have sought out many inventions.

Old Testament: Ecclesiastes vii. 29.

How use doth breed a habit in a man!

William Shakespeare (1564-1616): The Two Gentlemen of Verona. Act v. Sc. 4.

  The law is good, if a man use it lawfully.

New Testament: 1 Timothy i. 8.

  A man used to vicissitudes is not easily dejected.

Samuel Johnson (1709-1784): Rasselas. Chap. xii.

  Vain is the help of man.

Old Testament: Psalm lx. 11; cviii. 12.

Eye Nature's walks, shoot folly as it flies,

And catch the manners living as they rise;

Laugh where we must, be candid where we can,

But vindicate the ways of God to man.

Alexander Pope (1688-1744): Essay on Man. Epistle i. Line 13.

  Machiavel says virtue and riches seldom settle on one man.

Robert Burton (1576-1640): Anatomy of Melancholy. Part ii. Sect. 2, Memb. 2.

Virtuous and vicious every man must be,—

Few in the extreme, but all in the degree.

Alexander Pope (1688-1744): Essay on Man. Epistle ii. Line 231.

  So shall thy poverty come as one that travelleth, and thy want as an armed man.

Old Testament: Proverbs vi. 11.

Man wants but little, nor that little long.

Edward Young (1684-1765): Night Thoughts. Night iv. Line 118.

Man wants but little here below,

Nor wants that little long.

Oliver Goldsmith (1728-1774): The Hermit. Chap. viii. Stanza 8.

Ah, what a warning for a thoughtless man,

Could field or grove, could any spot of earth,

Show to his eye an image of the pangs

Which it hath witnessed,—render back an echo

Of the sad steps by which it hath been trod!

William Wordsworth (1770-1850): The Excursion. Book vi.

A poor, infirm, weak, and despised old man.

William Shakespeare (1564-1616): King Lear. Act iii. Sc. 2.

I weigh the man, not his title; 't is not the king's stamp can make the metal better.—Wycherley: The Plaindealer, act i. sc. 1.

A moral, sensible, and well-bred man

Will not affront me,—and no other can.

William Cowper (1731-1800): Conversation. Line 193.

  To be a well-favoured man is the gift of fortune; but to write and read comes by nature.

William Shakespeare (1564-1616): Much Ado about Nothing. Act iii. Sc. 3.

There's naught in this life sweet,

If man were wise to see 't,

But only melancholy;

O sweetest Melancholy!

John Fletcher (1576-1625): The Nice Valour. Act iii. Sc. 3.

  This goodly frame, the earth, seems to me a sterile promontory; this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours. What a piece of work is a man! how noble in reason! how infinite in faculty! in form and moving how express and admirable! in action how like an angel! in apprehension how like a god!

William Shakespeare (1564-1616): Hamlet. Act ii. Sc. 2.

What a strange thing is man! and what a stranger

Is woman!

Lord Byron 1788-1824: Don Juan. Canto ix. Stanza 64.

When he is forsaken,

Wither'd and shaken,

What can an old man do but die?

Thomas Hood (1798-1845): Spring it is cheery.

What man dare, I dare:

Approach thou like the rugged Russian bear,

The arm'd rhinoceros, or the Hyrcan tiger,—

Take any shape but that, and my firm nerves

Shall never tremble.

William Shakespeare (1564-1616): Macbeth. Act iii. Sc. 4.

And all may do what has by man been done.

Edward Young (1684-1765): Night Thoughts. Night vi. Line 606.

  When I was a child, I spake as a child. . . . When I became a man, I put away childish things.

New Testament: 1 Corinthians xiii. 11.

But whether on the scaffold high

Or in the battle's van,

The fittest place where man can die

Is where he dies for man!

Michael J. Barry (Circa 1815): The Dublin Nation, Sept. 28, 1844, Vol. ii. p. 809.

Where lives the man that has not tried

How mirth can into folly glide,

And folly into sin!

Sir Walter Scott (1771-1832): Bridal of Triermain. Canto i. Stanza 21.

  The true light, which lighteth every man that cometh into the world.

New Testament: John i. 9.

While man is growing, life is in decrease;

And cradles rock us nearer to the tomb.

Our birth is nothing but our death begun.

Edward Young (1684-1765): Night Thoughts. Night v. Line 717.

  A man who could make so vile a pun would not scruple to pick a pocket.

John Dennis (1657-1734): The Gentleman's Magazine. Vol. li. Page 324.

And he is oft the wisest man

Who is not wise at all.

William Wordsworth (1770-1850): The Oak and the Broom.

  Spintharus, speaking in commendation of Epaminondas, says he scarce ever met with any man who knew more and spoke less.

Plutarch (46(?)-120(?) a d): Of Hearing. 6.

Of the king's creation you may be; but he who makes a count ne'er made a man.

Thomas Southerne (1660-1746): Sir Anthony Love. Act ii. Sc. 1.

That man may last, but never lives,

Who much receives, but nothing gives;

Whom none can love, whom none can thank,—

Creation's blot, creation's blank.

Thomas Gibbons (1720-1785): When Jesus dwelt.

  The man who smokes, thinks like a sage and acts like a Samaritan.

Edward Bulwer Lytton (1805-1873): Night and Morning. Chap. vi.

  She commandeth her husband, in any equal matter, by constant obeying him.

Thomas Fuller (1608-1661): Holy and Profane State. The Good Wife.

If the man who turnips cries

Cry not when his father dies,

'T is a proof that he had rather

Have a turnip than his father.

Samuel Johnson (1709-1784): Johnsoniana. Piozzi, 30.

In all the silent manliness of grief.

Oliver Goldsmith (1728-1774): The Deserted Village. Line 384.

  Let us hear the conclusion of the whole matter: Fear God, and keep his commandments; for this is the whole duty of man.

Old Testament: Ecclesiastes xii. 13.

A man whose blood

Is very snow-broth; one who never feels

The wanton stings and motions of the sense.

William Shakespeare (1564-1616): Measure for Measure. Act i. Sc. 4.

Why should a man, whose blood is warm within,

Sit like his grandsire cut in alabaster?

William Shakespeare (1564-1616): The Merchant of Venice. Act i. Sc. 1.

  Cease ye from man, whose breath is in his nostrils.

Old Testament: Isaiah ii. 22.

Happy the man whose wish and care

A few paternal acres bound.

Alexander Pope (1688-1744): Ode on Solitude.

  No man ever became extremely wicked all at once.

Juvenal (47-138 a d): Satire ii. 83.

  Everything comes if a man will only wait.

Benjamin Disraeli (Earl Beaconsfield) (1805-1881): Tancred. Book iv. Chap. viii. (1847.)

An ill winde that bloweth no man to good.

John Heywood (Circa 1565): Proverbes. Part i. Chap. ix.

Falstaff.  What wind blew you hither, Pistol?

Pistol.  Not the ill wind which blows no man to good.

William Shakespeare (1564-1616): King Henry IV. Part II. Act v. Sc. 3.

  The fool doth think he is wise, but the wise man knows himself to be a fool.

William Shakespeare (1564-1616): As You Like It. Act v. Sc. 1.

  Seest thou a man wise in his own conceit? There is more hope of a fool than of him.

Old Testament: Proverbs xxvi. 12.

  Wit and wisdom are born with a man.

John Selden (1584-1654): Table Talk. Learning.

And last of all an Admiral came,

A terrible man with a terrible name,—

A name which you all know by sight very well,

But which no one can speak, and no one can spell.

Robert Southey (1774-1843): The March to Moscow. Stanza 8.

A noticeable man, with large gray eyes.

William Wordsworth (1770-1850): Stanzas written in Thomson's Castle of Indolence.

Breathes there the man with soul so dead

Who never to himself hath said,

This is my own, my native land!

Whose heart hath ne'er within him burn'd

As home his footsteps he hath turn'd

From wandering on a foreign strand?

If such there breathe, go, mark him well!

For him no minstrel raptures swell;

High though his titles, proud his name,

Boundless his wealth as wish can claim,—

Despite those titles, power, and pelf,

The wretch, concentred all in self,

Living, shall forfeit fair renown,

And, doubly dying, shall go down

To the vile dust from whence he sprung,

Unwept, unhonour'd, and unsung.

Sir Walter Scott (1771-1832): Lay of the Last Minstrel. Canto vi. Stanza 1.

O, what may man within him hide,

Though angel on the outward side!

William Shakespeare (1564-1616): Measure for Measure. Act iii. Sc. 2.

Cut is the branch that might have grown full straight,

And burnèd is Apollo's laurel bough,

That sometime grew within this learnèd man.

Christopher Marlowe (1565-1593): Faustus.

A stoic of the woods,—a man without a tear.

Thomas Campbell (1777-1844): Gertrude of Wyoming. Part i. Stanza 23.

Worth makes the man, and want of it the fellow;

The rest is all but leather or prunello.

Alexander Pope (1688-1744): Essay on Man. Epistle iv. Line 203.

The time has been,

That when the brains were out the man would die,

And there an end; but now they rise again,

With twenty mortal murders on their crowns,

And push us from our stools.

William Shakespeare (1564-1616): Macbeth. Act iii. Sc. 4.

  Reading maketh a full man, conference a ready man, and writing an exact man.

William Shakespeare (1564-1616): Of Studies.

  It is a maxim with me that no man was ever written out of reputation but by himself.

Richard Bentley (1662-1742): Monk's Life of Bentley. Page 90.

When the good man yields his breath

(For the good man never dies).

James Montgomery (1771-1854): The Wanderer of Switzerland. Part v.

Man-like is it to fall into sin,

Fiend-like is it to dwell therein;

Christ-like is it for sin to grieve,

God-like is it all sin to leave.

John Sirmond (1589(?)-1649): Sin. (Sinngedichte.)