Careful Words

speech (n.)

  In things that a man would not be seen in himself, it is a point of cunning to borrow the name of the world; as to say, "The world says," or "There is a speech abroad."

William Shakespeare (1564-1616): Of Cunning.

  Let your speech be alway with grace, seasoned with salt.

New Testament: Colossians iv. 6.

  Let thy speech be better than silence, or be silent.

Dionysius The Elder (430-367 b c): Frag. 6.

  Day unto day uttereth speech, and night unto night showeth knowledge.

Old Testament: Psalm xix. 2.

  Discretion of speech is more than eloquence; and to speak agreeably to him with whom we deal is more than to speak in good words or in good order.

William Shakespeare (1564-1616): Of Discourse.

  Lamachus chid a captain for a fault; and when he had said he would do so no more, "Sir," said he, "in war there is no room for a second miscarriage." Said one to Iphicrates, "What are ye afraid of?" "Of all speeches," said he, "none is so dishonourable for a general as 'I should not have thought of it.'"

Plutarch (46(?)-120(?) a d): Apophthegms of Kings and Great Commanders. Iphicrates.

Gentle of speech, beneficent of mind.

Alexander Pope (1688-1744): The Odyssey of Homer. Book iv. Line 917.

  Speech is a mirror of the soul: as a man speaks, so is he.

Publius Syrus (42 b c): Maxim 1073.

  As the Swiss inscription says: Sprechen ist silbern, Schweigen ist golden,—"Speech is silvern, Silence is golden;" or, as I might rather express it, Speech is of Time, Silence is of Eternity.

Thomas Carlyle (1795-1881): Sartor Resartus. Book iii. Chap. iii.

  Silence is deep as Eternity, speech is shallow as Time.

Thomas Carlyle (1795-1881): Sir Walter Scott. London and Westminster Review, 1838.

  As the Swiss inscription says: Sprechen ist silbern, Schweigen ist golden,—"Speech is silvern, Silence is golden;" or, as I might rather express it, Speech is of Time, Silence is of Eternity.

Thomas Carlyle (1795-1881): Sartor Resartus. Book iii. Chap. iii.

Just at the age 'twixt boy and youth,

When thought is speech, and speech is truth.

Sir Walter Scott (1771-1832): Marmion. Introduction to Canto ii.

'T is elder Scripture, writ by God's own hand,—

Scripture authentic! uncorrupt by man.

Edward Young (1684-1765): Night Thoughts. Night ix. Line 644.

Mend your speech a little,

Lest it may mar your fortunes.

William Shakespeare (1564-1616): King Lear. Act i. Sc. 1.

  I have often regretted my speech, never my silence.

Publius Syrus (42 b c): Maxim 1070.

Persuasive speech, and more persuasive sighs,

Silence that spoke, and eloquence of eyes.

Alexander Pope (1688-1744): The Iliad of Homer. Book xiv. Line 251.

  We have such hope, we use great plainness of speech.

New Testament: 2 Corinthians iii. 12.

The poetry of speech.

Lord Byron 1788-1824: Childe Harold's Pilgrimage. Canto iv. Stanza 58.

  "Antiquitas saeculi juventus mundi." These times are the ancient times, when the world is ancient, and not those which we account ancient ordine retrogrado, by a computation backward from ourselves.

William Shakespeare (1564-1616): Advancement of Learning. Book i. (1605.)

Most potent, grave, and reverend signiors,

My very noble and approv'd good masters,

That I have ta'en away this old man's daughter,

It is most true; true, I have married her:

The very head and front of my offending

Hath this extent, no more. Rude am I in my speech,

And little bless'd with the soft phrase of peace:

For since these arms of mine had seven years' pith,

Till now some nine moons wasted, they have used

Their dearest action in the tented field,

And little of this great world can I speak,

More than pertains to feats of broil and battle,

And therefore little shall I grace my cause

In speaking for myself. Yet, by your gracious patience,

I will a round unvarnish'd tale deliver

Of my whole course of love.

William Shakespeare (1564-1616): Othello. Act i. Sc. 3.

  Though I be rude in speech.

New Testament: 2 Corinthians xi. 6.

  Solon used to say that speech was the image of actions; . . . that laws were like cobwebs,—for that if any trifling or powerless thing fell into them, they held it fast; while if it were something weightier, it broke through them and was off.

Diogenes Laertius (Circa 200 a d): Solon. x.

Thought is deeper than all speech,

Feeling deeper than all thought;

Souls to souls can never teach

What unto themselves was taught.

Christopher P Cranch (1813-1892): Stanzas.

And Thought leapt out to wed with Thought

Ere Thought could wed itself with Speech.

Alfred Tennyson (1809-1892): In Memoriam. xxiii. Stanza 4.

  Men use thought only as authority for their injustice, and employ speech only to conceal their thoughts.

Alain René Le Sage (1668-1747): Dialogue xiv. Le Chapon et la Poularde (1763).

  The true use of speech is not so much to express our wants as to conceal them.

Oliver Goldsmith (1728-1774): The Bee. No. iii. Oct. 20, 1759.

'T is elder Scripture, writ by God's own hand,—

Scripture authentic! uncorrupt by man.

Edward Young (1684-1765): Night Thoughts. Night ix. Line 644.

  Themistocles said that a man's discourse was like to a rich Persian carpet, the beautiful figures and patterns of which can be shown only by spreading and extending it out; when it is contracted and folded up, they are obscured and lost.

Plutarch (46(?)-120(?) a d): Life of Themistocles.

Just at the age 'twixt boy and youth,

When thought is speech, and speech is truth.

Sir Walter Scott (1771-1832): Marmion. Introduction to Canto ii.