Careful Words

prayer (n.)

Remote from man, with God he passed the days;

Prayer all his business, all his pleasure praise.

Thomas Parnell (1679-1717): The Hermit. Line 5.

Prayer ardent opens heaven.

Edward Young (1684-1765): Night Thoughts. Night viii. Line 721.

Atossa, cursed with every granted prayer,

Childless with all her children, wants an heir;

To heirs unknown descends the unguarded store,

Or wanders heaven-directed to the poor.

Alexander Pope (1688-1744): Moral Essays. Epistle ii. Line 147.

How sweet the moonlight sleeps upon this bank!

Here we will sit and let the sounds of music

Creep in our ears: soft stillness and the night

Become the touches of sweet harmony.

Sit, Jessica. Look how the floor of heaven

Is thick inlaid with patines of bright gold:

There's not the smallest orb which thou behold'st

But in his motion like an angel sings,

Still quiring to the young-eyed cherubins.

Such harmony is in immortal souls;

But whilst this muddy vesture of decay

Doth grossly close it in, we cannot hear it.

William Shakespeare (1564-1616): The Merchant of Venice. Act v. Sc. 1.

Wherever God erects a house of prayer,

The Devil always builds a chapel there;

And 't will be found, upon examination,

The latter has the largest congregation.

Daniel Defoe (1663-1731): The True-Born Englishman. Part i. Line 1.

Farewell! if ever fondest prayer

For other's weal avail'd on high,

Mine will not all be lost in air,

But waft thy name beyond the sky.

Lord Byron 1788-1824: Farewell! if ever fondest Prayer.

Six hours in sleep, in law's grave study six,

Four spend in prayer, the rest on Nature fix.

Sir Edward Coke (1549-1634): Translation of lines quoted by Coke.

Our vows are heard betimes! and Heaven takes care

To grant, before we can conclude the prayer:

Preventing angels met it half the way,

And sent us back to praise, who came to pray.

John Dryden (1631-1701): Britannia Rediviva. Line 1.

Her eyes are homes of silent prayer.

Alfred Tennyson (1809-1892): In Memoriam. xxxii. Stanza 1.

The imperfect offices of prayer and praise.

William Wordsworth (1770-1850): The Excursion. Book i.

"What is good for a bootless bene?"

With these dark words begins my tale;

And their meaning is, Whence can comfort spring

When prayer is of no avail?

William Wordsworth (1770-1850): Force of Prayer.

Prayer is the burden of a sigh,

The falling of a tear,

The upward glancing of an eye

When none but God is near.

James Montgomery (1771-1854): What is Prayer?

Prayer is the soul's sincere desire,

Uttered or unexpressed,—

The motion of a hidden fire

That trembles in the breast.

James Montgomery (1771-1854): What is Prayer?

Making their lives a prayer.

John G Whittier (1807-892): To A. K. On receiving a Basket of Sea-Mosses.

The prayer of Ajax was for light.

Henry W Longfellow (1807-1882): The Goblet of Life.

As down in the sunless retreats of the ocean

Sweet flowers are springing no mortal can see,

So deep in my soul the still prayer of devotion,

Unheard by the world, rises silent to Thee.

As still to the star of its worship, though clouded,

The needle points faithfully o'er the dim sea,

So dark when I roam in this wintry world shrouded,

The hope of my spirit turns trembling to Thee.

Thomas Moore (1779-1852): The Heart's Prayer.

The people's prayer, the glad diviner's theme,

The young men's vision, and the old men's dream!

John Dryden (1631-1701): Absalom and Achitophel. Part i. Line 238.

Sometime she driveth o'er a soldier's neck,

And then dreams he of cutting foreign throats,

Of breaches, ambuscadoes, Spanish blades,

Of healths five-fathom deep; and then anon

Drums in his ear, at which he starts and wakes,

And being thus frighted swears a prayer or two

And sleeps again.

William Shakespeare (1564-1616): Romeo and Juliet. Act i. Sc. 4.

From every place below the skies

The grateful song, the fervent prayer,—

The incense of the heart,—may rise

To heaven, and find acceptance there.

John Pierpont (1785-1866): Every Place a Temple.

Hope travels through, nor quits us when we die.

Behold the child, by Nature's kindly law,

Pleased with a rattle, tickled with a straw;

Some livelier plaything gives his youth delight,

A little louder, but as empty quite;

Scarfs, garters, gold, amuse his riper stage,

And beads and prayer-books are the toys of age.

Pleased with this bauble still, as that before,

Till tired he sleeps, and life's poor play is o'er.

Alexander Pope (1688-1744): Essay on Man. Epistle ii. Line 274.