The quality of mercy is not strain'd,

It droppeth as the gentle rain from heaven

Upon the place beneath. It is twice blest:

It blesseth him that gives and him that takes.

'T is mightiest in the mightiest: it becomes

The throned monarch better than his crown;

His sceptre shows the force of temporal power,

The attribute to awe and majesty,

Wherein doth sit the dread and fear of kings;

But mercy is above this sceptred sway,

It is enthroned in the hearts of kings,

It is an attribute to God himself;

And earthly power doth then show likest God's,

When mercy seasons justice. Therefore, Jew,

Though justice be thy plea, consider this,

That in the course of justice none of us

Should see salvation: we do pray for mercy;

And that same prayer doth teach us all to render

The deeds of mercy.

William Shakespeare (1564-1616): The Merchant of Venice. Act iv. Sc. 1.

The hope of all who suffer,

The dread of all who wrong.

John G Whittier (1807-892): The Mantle of St. John de Matha.

To be, or not to be: that is the question:

Whether 't is nobler in the mind to suffer

The slings and arrows of outrageous fortune,

Or to take arms against a sea of troubles,

And by opposing end them? To die: to sleep:

No more; and by a sleep to say we end

The heartache and the thousand natural shocks

That flesh is heir to,—'t is a consummation

Devoutly to be wish'd. To die, to sleep;

To sleep: perchance to dream: ay, there's the rub:

For in that sleep of death what dreams may come,

When we have shuffled off this mortal coil,

Must give us pause: there's the respect

That makes calamity of so long life;

For who would bear the whips and scorns of time,

The oppressor's wrong, the proud man's contumely,

The pangs of despised love, the law's delay,

The insolence of office and the spurns

That patient merit of the unworthy takes,

When he himself might his quietus make

To grunt and sweat under a weary life,

But that the dread of something after death,

The undiscover'd country from whose bourn

No traveller returns, puzzles the will

And makes us rather bear those ills we have

Than fly to others that we know not of?

Thus conscience does make cowards of us all;

And thus the native hue of resolution

Is sicklied o'er with the pale cast of thought,

And enterprises of great pith and moment

With this regard their currents turn awry,

And lose the name of action.

William Shakespeare (1564-1616): Hamlet. Act iii. Sc. 1.

The bane of all that dread the Devil.

William Wordsworth (1770-1850): The Idiot Boy.

It must be so,—Plato, thou reasonest well!

Else whence this pleasing hope, this fond desire,

This longing after immortality?

Or whence this secret dread and inward horror

Of falling into naught? Why shrinks the soul

Back on herself, and startles at destruction?

'T is the divinity that stirs within us;

'T is Heaven itself that points out an hereafter,

And intimates eternity to man.

Eternity! thou pleasing, dreadful thought!

Joseph Addison (1672-1719): Cato. Act v. Sc. 1.